Thursday, February 22, 2018










  From Meth Sex Fantasy #2 the above image was removed from the collection of all the photo images of this fantasy of this fictional story. It was removed by Twitter and Yahoo. Which is alright with me. At least BLOGGER (Google operated, stillbelieves in FREEDOM of EXPRESSION.) Inline image 1Not Appropriate by twitter community similar Yahoo ask community 2009 Boston Tea Resitution for inventory lost

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paul goree <goreegoree2013@gmail.com>

Welcome to the METH SEX FANTASY  journal! This journal is about the deep rooted sexual fantasies that occur in men, while one is on meth.

Meth is the substance by which the conscious mind is mildly sedated into a trance and the sub-conscious mind is able to unleash the desires and fantasy of the true self. It is not unnatural to be sexually uninhabited. The state of mind that occurs, elevates the soul into a shaman existence in the interim of reality. The interim of reality is that space that occupies the pre-spiritual realm of reality. It lies between the collect reality and spiritual realm.

Th


Think and Grow Rich - Chapter 3  Napoleon Hill

https://genius.com/Napoleon-hill-think-and-grow-rich-chapter-3-annotated

Fortunate, indeed, is the person who has discovered how to give sex emotion an

outlet through some form of creative effort, for he has, by that discovery, lifted ... The

human mind responds to stimuli, through which it may be "keyed up" to high rates of vibration, known as enthusiasm, creative imagination, intense desire, etc...Think and Grow Rich - Chapter 3. Napoleon Hill ... The mixing, or blending, of these three emotions has the effect of opening a direct line of communication between the finite, thinking mind of man, and Infinite Intelligence. HOW TO DEVELOP FAITH There comes, now ..... You've got to think high to rise, You've got to be sure ...

The Sociology of Space: Materiality, Social Structures, and Action

INTERIM. CONCLUSION. A concept of space is said to be absolutist when an immanent reality beyond action, material bodies, or human beings is attributed to space, or when three-dimensional Euclidean space is assumed as the indispensable presupposition of all constitution of space. In particular, in case of a systematic ...
https://books.google.com/books?id=5zoEDQAAQBAJ&pg=PA48&lpg=PA48&dq=interim+space+of+reality&source=bl&ots=WpsxTXTkIZ&sig=tGBGSuSpcGQmxt7I4E9P-Y9ZKSE&hl=en&sa=X&ved=0ahUKEwjsoar7-svYAhUN5mMKHfVwDnQQ6AEIOzAE#v=onepage&q=interim%20space%20of%20reality&f=false


Spirit Walking: A Course in Shamanic Power
Shamanism is an ancient spirituality rooted in the belief that all matter has consciousness and that accessing the spirit in all things is part of what keeps the world and people healthy and in balance. ...
https://books.google.com/books/about/Spirit_Walking.html?id=t8r2w0mGVDAC

There is a dark side of reality, that we should not fear. While on meth the dark side is within the interim of reality and if we utilize our emotions by raising them to a higher level and mixing them together, we can raise our physical and spiritual to that higher level of existence and access the balance of our lives. The darker side is where we might be able to gain the energy to over come our fears.









https://img.scoop.it/czrQJz-a48eRu2hHJngW_zl72eJkfbmt4t8yenImKBVvK0kTmF0xjctABnaLJIm9

Also one should consider the Meth Sex Fantasy as a ritual by which society interacts with the environment to increase it's self with nature/the infinite intelligence.  As in KIOWA BELIEF AND RITUALS By: Benjamin R. Kracht
Rituals are specific courses of actions, done by social collectives. The rituals extend from the root of the society and represent the terms of the constructed reality as lived. The principles, moral, beliefs, virtues and expectations placed upon each individual within the collective. Rituals include collective behavior that is utilized in religious worship, rites of passages, community development/witch doctor, and sacraments. As with Christian Sacraments, rituals involve a physical activity within the environment, which is observable. Sacraments signify God's grace in a way that is outwardly observable to the participant. That grace of God is defined differently in different cultures around the world. The grace of God, being the blessing by which we are in existence-becomes more interesting as we observe it from different cultural lenses. All of the variation have basic core elements. One being the need for humans to interact with the spiritual realm of the divine/universe. The way this is done in all cultures is through rituals, where by repetitive drums beats, creating waves of sound cause a hypnotic state of consciousness, by which the spiritual realm can be contacted. There is always some type of olfactory natural to the earth. Many indigenous cultures use sage, lavender, or cedar to create a olfactory pleasant offering to the energies of the universe. There is usually a verbal hum, that is accompanied by a physical dance/body movement, that corresponds to the drum beats. All of these practices provide a way for the human to interact with the spiritual realm.

Also included as rituals are prays, in psychology it is the used in a technical sense for a repetitive behavior systematically used by a person to neutralize or prevent anxiety; it is a symptom of  obsessive-compulsive disorder. There are praise rituals for the human living experience such as the Swahili 'matunda ya kwanza' - first fruit of the harvest. Which evolved into African Americans celebration of Kwanzaa.  Another harvest ritual is the Native Americans description of a "Strawberry Moon" which becomes a Farmer’s Almanac to agriculture.




LET ME RIDE (Meth Sex Fantasy #11)













I'm hungry - yet so full of passion
Moments are fading faster
Words are bitter of sweetness
The Northern Wind keeps blowing
Soldiers upon their knees
The honor was their title
Now is poison nectar bleeding
Kisses prelude senses - every soul feeling fire
    That's why we're out here search
    We're out here lurking
    We're blind and seeking
    Men and Yes we're hungry

-CHORUS-
                    Ohhh, Ohhhh, Ohhhh,
                    Empower me tonight
                    Torch flash through the smoke
                    I wanna ride tonight and win
                    Ohhh, Ohhhh, Ohhhh
                    Spirit, wild and fueled
                    Let me ride tonight
                    I wanna ride that horse tonight

My favorite torture
My favorite friend
Out of common fractions
Our novel reveals
The life that we had to lose
Some try to linger on
Leaving their tears like rain
Upon tomorrows dreams
    That's why we're always searching
    We're always lurking
    Always we'll be searching
    Hungry men and hunting

Wednesday, February 21, 2018

WOOD POLISHING. (MSF#16)

WOOD-POLISHING












WOOD polishing (by: pdg methhigh 2/21/18)
I am black and he is white
We got high on crystal meth
It only took two hits before...
I thought thoughts I shouldn't think
He caught glace of my wandering eyes
Spread his legs knowing I'd target in-on ...
On to stiff wood inside, em' tan brown corduroy he worn
Uhmmmm, them thoughts lead me open my mouth
I felt his energy 10 x 6 firmly fit - ting - what to so , to do, to do?
He unzipped as chills raced me- he flipped the script...
And said "now nigger, its time polish wood.

Chorus
Ohhhh its time to polish wood-_so good
A heavy wood branch deep down in my mouth
Ohhhh ohhhh slowly reversed motion -tongue delight
Polish, polish, polish this wood all night!
He got me in a LOCK JAW- uhmmm 10 x 6 drilling steadily
His eyes closed so lost in ecstasy- uhmmm uhmmm
Hear that beat of white balls on my face...
Bang, bang, bang, bang-" DAMB NIGGER, TAKE another hit!"
(Polishing - polishing wood. Only when Im highbI polish good
Never have the gag reflect...I'm waiting for you mold this mouth...exactly how you like it- I keep polishing WOOD.

"Hey you mother fucking cocker- bet your streamline wood assembly line style.
Bet you love those loads deep in your throat
Slowly dipping to your stomach-emptied, emptied, I got some friends who lived to drop a load .
Turn your black ass over and strangle hold...yeah even got one like Nugent, crazy black buck fucker...pounding that ass until you SHIT, yeah know you know you know- we're the dirty kind. He's a mean ass bastered let down all the time...but your gonnavbring him pleasure... You live it you love it you want 12 white cocked wood. Dress you up like Ru-Paul and rape your ass- uhmmm we know how to CHRUN THEM LOADS INTO WHIPPED XREAM delight AND make ya eat it as we it .....
















Crazy Streamlined T of meth- fat ass white plugger dick 6 x 8. Loving it living it THE METH SEX FANTASY! REALLY IN SAN FRAN- " BE A FRIEND SAN FRAN AND LET US PLAY!!!!

What Is The Method Sex Fantasy

METH AND SEX THE TIES THAT BIND

Methamphetamine Use and Sexual Compulsivity in Gay, Bisexual, and M2M: Breaking the Ties that Bind
Crystal Meth, Addiction, Substance Abuse
Imagine if you will the most intense, amazing, and powerful, mood-altering, and mind-blowing meal of your life. Every bite is a smorgasbord of gastronomical orgasmic overload, with each bite propelling you to the next. While eating this meal of a lifetime, you experience extreme feelings of joy, pleasure, fulfillment, satiety, power, and importance. You cannot wait until the next time you can have this delectable delight.
You begin to plan, coordinate, organize, prepare, and fantasize about the next time you can indulge in the gluttonous smorgasbord of good feelings. Soon, you begin having this meal a couple of times per week. You find that the good feelings and pleasure you experienced your first couple of times with his meal does not match the initial event. You attempt to add new foods, new ways of preparing the meal, eating at different times of the day, spending more money on foods, yet you find you cannot match that initial experience.
In no time at all, you are giving up activities that were once important, isolating from loved ones, becoming pre-occupied with your next meal, you begin seeing weight gain, elevated blood pressure and other health issues, and a change in your feelings and emotions. You find after each gluttonous meal that those once good feelings you experienced after eating are replaced by shame, remorse and a promise to change these behaviors.
Well, for many men who have used methamphetamine, their first couple of times using meth and engaging in sexual activity is similar to this meal of a lifetime. The senses are heightened to a degree that cannot be attained or achieved through normal human activity. The initial “high” that is experienced becomes a futile effort in “chasing the dragon” in trying to recreate those first initial experiences. What started out as recreational, part-time use, soon consumes the individual. Once pleasurable and meaningful activities soon become unimportant, boring, and slowly drift out of the individual’s life. The obsession to use methamphetamine takes over and soon the individual experiences a change in their personality, a shift in morals and values, and the consequences of their continued use. Sometimes this happens quickly and other times, slowly.
Now, add the powerful experience of sexual activity to this combustible mix and you have set the stage of an interconnected and difficult challenge to tease apart meth use with sexual activity. Imagine the combined efforts of having sex on meth! A combined overload of Dopamine, Serotonin, and Endorphins followed by the release of Oxytocin post-orgasm and the individual has achieved the elusive, powerful, temporary, and unachievable through natural human efforts, the sexual experience of a lifetime.
Crystal Meth, Addiction, Substance Abuse

Meth and sex neurotransmitters activated during meth use and sexual activity.

So, how does the cycle begin
Typically, many individuals have reported that their first meth use and sexual activity was like no other experience in their life. Meth is a stimulant that initially provides acute psychological effects on the brain including increased confidence, alertness, mood, increased sex drive, increased energy, talkativeness and decreases boredom, loneliness, and timidity. When used, crystal meth causes the user’s brain to produce abnormally high levels of dopamine. Users experience increased energy, prolonged sexual performance and suppressed appetite. It also causes intense sexual desire and lower sexual inhibition which can lead to sexually risky behaviors.
Many men in the gay, bisexual and M2M population report using meth due to cultural factors of internalized homonegativity, oppression and discrimination, shame, loneliness, a need for “false” intimacy, and societal heterosexism and heteronormative culture that views heteronormative behaviors and practices as the “acceptable” norms. Meth use allows individuals to engage in sex/sexual behaviors that fall out of the “accepted norms”, provides a sense of false confidence/self-esteem, and can provide a sense of belonging to a sub-culture that accepts the individual user as they are. Additionally, youth and beauty are revered in this community which set a high standard for anyone that falls outside of these parameters to feel less than or inadequate. The advent of the internet and hook-up apps provides the perfect backdrop and venue for seeking out like individuals who are looking to hook-up and score meth.
Unfortunately, this illusion and the perceived benefits of using meth and engaging in sex can only last so long. Meth use and sex may lead to high risk behaviors including an increase in the number of sexual partners, a decrease in disclosure of HIV status, a decrease in condom use, an increase in the probability of engaging in anal receptive sex, prolonged sexual encounters, intentional unprotected sex and extreme sexual behaviors.
How do we break the cycle
There is no one method of treatment that can address the complex interconnectedness between crystal meth use and sexual activity. Treatment and recovery must be individualized to each person. This may be through total abstinence or a harm-reduction model, or somewhere in between. Research supports that quitting all mood-altering substances (abstinence) increases an individual’s chances of sustained recovery.
Kinkster MAG, AIDS, HIV, Gay Men
Protect Yourself
One thing is for sure: Education, support, and self-introspection are required in order to break the cycle of the meth and sex connection. At PRIDE Institute, we work with hundreds of men each year that meet the criteria for substance use disorder-methamphetamine and report that they live outside of their value system for sexual behaviors. A “diagnosis” of a sexual disorder is not required; it is self-identification by the individual that seeks treatment that determines if the individual engages in sexual behaviors and activities that do not align with their value system and have identified that they cannot engage in sexual activity without the use of substances. We see men from all walks of life; from those who are professionals with a high economic status with minimal consequences related to their use to those who are living on the streets and indigent. As we know, addiction does not discriminate. It is also important to understand that a 28 day stay in a treatment setting does not recovery make. The first step in recovery is to remove the problematic substance and/or behaviors followed by a rigorous and honest look at the behaviors, attitudes, and thinking that keep the individual stuck in a cycle that is difficult to break. Let’s be honest…although not impossible, the rewards and the hijacked brain of those that use meth can make long-term recovery difficult but not impossible. It is not an uncommon phenomenon to see individuals return for a second, third, tenth or fifteenth treatment episode.
Because the pay-offs for using meth and engaging in sex can often be temporarily extremely rewarding and the brain reward system is hijacked by use, this reinforces the perceived pay-offs. It is crucial to have the individual take a look at the underlying issues that support these continued behaviors. As mentioned earlier, self-esteem, body image issues, need for validation, discrimination, shame, lack of confidence, feelings of inadequacy, internalized homo or bi-negativity, or the desire to escape or numb feelings and emotions, can all play into reasons for using. Other reasons may include the desire to feel powerful, seductive, to engage in sexual behaviors that aren’t considered part of the norm. Whatever the issues may be, the client must commit to begin exploring these issues in safe therapeutic relationships. In early recovery, it is also important that an individual commits to abstaining from meth use and sexual behaviors. It is very difficult to do the work that needs to be done if the individual is still engaging in these behaviors. This is not a permanent edict; at PRIDE we have found that individuals need time away from the behaviors in order to fully access their feelings and emotions, and not use these unhealthy coping measures to escape those feelings.
As an individual begins to uncover and articulate honestly the underlying issues that may be contributing to their behaviors, it is important that they also identify and acknowledge the pay-offs they have received from meth use and sexual activity. Whatever the pay-offs may be, it is important for the individual to begin exploring and identifying how these pay-offs can be gained in a healthy manner. If increased self-esteem is a pay-off for meth use, the individual must begin to identify, explore and practice healthy behaviors and thoughts that boost self-esteem.
It is imperative to talk about sober sex and how this may look to an individual. A safe and trusting space with like individuals can help normalize and allow for individuals to talk openly about issues that have led to or kept an individual stuck in the shame cycle. The individual must identify boundaries within their sexual life, and determine which behaviors and activities support their health and does not lead back to meth use. There are several models in the treatment of sexual behaviors that asks the individual to identify behaviors that are always unsafe to them, behaviors that may be unsafe, and behaviors that are always safe. The client identifies these behaviors and sets boundaries according to their where these behaviors fall in their identified boundaries. For example, a client who identifies that they cannot engage in fisting without using meth, then, particularly in early recovery, should avoid engaging in fisting activity. This is not to say that fisting cannot be eventually re-introduced to into the individual’s sexual repertoire, but it must be done slowly, with caution, and a safety plan created, should the client be triggered to use meth during this activity.
Part of this entire process is for the individual to identify their individual values and identify behaviors that support these values. If water sports are part of an individual’s value system and behaviors that do not lead to meth use, then by all means, get your fill. There is not judgment on the behavior. We are all sexual beings and have our likes and dislikes. The issue surfaces if and when a behavior/activity falls outside of the individual’s value system and engaging in these behaviors cannot be done without the use of meth.
It is of the utmost importance for individuals to talk about their likes and dislikes, their feelings and thoughts about sober sex and, moving forward, how these activities can be performed without the use of substances. Fantasy work can be a wonderful tool to help an individual begin identifying what they are seeking in their sexual lives and intimate relationships. The exercise can lead to building trust in a group and can offer insight into an individual.
At PRIDE Institute we have found that a group of individuals with the commonality of meth use and sexual behaviors, after establishing trust with each other, allows individuals to talk openly and without shame about their experiences. To know and understand that there are many other people who have similar or same experiences, is empowering and can help decrease the stigma and shame associated with meth use and sex. By normalizing experiences and talking openly with others about their sexual lives, the hope is that the individual can leave treatment and continue this work in support groups, individual therapy, or an identified meth and sex process group. In addition, there are a host of wonderful workbooks that can be utilized to move the client through recovery.
The interconnectedness of meth use and sexual activity is a difficult bind to break. It is not impossible, but it takes hard work, a willingness to go to any lengths to change, and the ability to be honest and vulnerable. Most individuals we have worked with at PRIDE Institute find comfort, support, and empowerment in doing this work with a group of like-minded individuals with a history of similar or shared experiences. The individual ultimately has to do the work, but they do not have to do it alone.
Now, if I could just quit planning my next meal….
Todd Connaughty, MA, LADC, Director of Clinical Services